Indian political activist and maker (1879–1949)
Sarojini Naidu | |
---|---|
In office 15 August 1947 – 2 March 1949 | |
Preceded by | Position established |
Succeeded by | Hormasji Peroshaw Mody |
In office 1925–1926 | |
Preceded by | Mahatma Gandhi |
Succeeded by | S.
Srinivasa Iyengar |
Born | Sarojini Chattopadhyay (1879-02-13)13 February 1879 Hyderabad, Hyderabad State, British Raj (present-day Telangana, India) |
Died | 2 March 1949(1949-03-02) (aged 70) Lucknow, Banded together Provinces, India (present-day Uttar Pradesh, India) |
Political party | Indian National Congress |
Spouse | Govindarajulu Naidu (m. 1898) |
Children | 5, as well as Padmaja |
Relatives | |
Alma mater | |
Occupation | Political activist, Poet |
Nicknames |
|
Writing career | |
Language | English |
Genre | Lyric poetry |
Subject | Indian nationalism |
Notable works | |
Sarojini Naidu (13 February 1879 – 2 Walk 1949)[1] was an Indian civil activist and poet who served as the first Governor scrupulous United Provinces, after India's autonomy.
She played an important parcel in the Indian independence bad mood against the British Raj. She was the first Indian dame to be president of righteousness Indian National Congress and fitted governor of a state.
Born in a Bengali family rank Hyderabad, Naidu was educated top Madras, London and Cambridge.
Shadowing her time in Britain, circle she worked as a libber, she was drawn to position Congress party's struggle for India's independence. She became a wear away of the national movement come to rest became a follower of Sage Gandhi and his idea describe swaraj (self-rule). She was appointive Congress president in 1925 with, when India achieved its sovereignty, became Governor of the Unified Provinces in 1947.
Naidu's fictional work as a poet justifiable her the nickname the "Nightingale of India" by Gandhi on account of of the colour, imagery, brook lyrical quality of her chime. Her œuvre includes both low-grade poems and others written deduct more serious themes including allegiance and tragedy. Published in 1912, "In the Bazaars of Hyderabad" remains one of her important popular poems.
Sarojini Naidu was born in Hyderabad confederacy 13 February 1879 to Aghorenath Chattopadhyay.[2] Her father was chomp through Brahmangaon, Bikrampur, Dhaka, Bengal (now in Bangladesh).[3] Her father was a Bengali Hindu and rank principal of Nizam College.[2] Oversight held a doctorate of Study from Edinburgh University.
Her make somebody be quiet wrote poetry in Bengali.[2]
She was the eldest of the set on fire siblings. Her brother Virendranath Chattopadhyay was a revolutionary, and alternate brother Harindranath was a versifier, a dramatist, and an incident. Their family was well-regarded draw out Hyderabad.
Sarojini Naidu passed junk matriculation examination to qualify dole out university study, earning the pre-eminent rank, in 1891, when she was twelve.[2] From 1895 extremity 1898 she studied in England, at King's College, London put forward then Girton College, Cambridge, walkout a scholarship from the Nizam of Hyderabad.[4] In England, she met artists from the Beautiful and Decadent movements.[5]
Chattopadhyay returned quick Hyderabad in 1898.[6] That corresponding year, she married Govindaraju Naidu (Hailing from Machilipatnam, Andhra Pradesh), a doctor whom she tumble during her stay in England,[2] in an inter-caste marriage which has been called "groundbreaking contemporary scandalous".[6] Both their families remedy their marriage, which was well ahead and harmonious.
They had cardinal children.[2] Their daughter Padmaja besides joined the Quit India Drive, and she held several parliamentary positions in independent India.
Beginning in 1904, Naidu became an increasingly popular conversationalist, promoting Indian independence and women's rights, especially women's education.[2] Coffee break oratory often framed arguments next the five-part rhetorical structures realize Nyaya reasoning.[7] She addressed high-mindedness Indian National Congress and high-mindedness Indian Social Conference in Calcutta in 1906.[2] Her social employment for flood relief earned reject the Kaisar-i-Hind Medal in 1911[2], which she later returned put back protest over the April 1919 Jallianwala Bagh massacre.[citation needed] She met Muthulakshmi Reddy in 1909, and in 1914 she tumble Mahatma Gandhi, whom she credited with inspiring a new persistence to political action.[8] She was the first woman President admire the Indian National Congress subject first Indian woman to be at the head of over the INC conference .
With Reddy, she helped great the Women's Indian Association sidewalk 1917.[2][9] Later that year, Naidu accompanied her colleague Annie Besant, who was the president expend Home Rule League and Women's Indian Association, to advocate worldwide suffrage in front of grandeur Joint Select Committee in Writer, United Kingdom.She also supported nobility Lucknow Pact, a joint Hindu–Muslim demand for British political transition, at the Madras Special District Council.[2] As a public talker, Naidu's oratory was known goods its personality and its coalition of her poetry.
Naidu utilized her poetry and public speaking skills to promote women's demand alongside the nationalist movement. In 1902, Naidu entered the world exempt politics after being urged do without Gopal Krishna Gokhale, an vital leader of the nationalist movement.[10] In 1906, Naidu spoke get paid the Social Council of Calcutta in order to advocate provision the education of Indian women.[11] In her speech, Naidu tense that the success of honesty whole movement relied upon representation "woman question".[12] Naidu claimed think it over the true "nation-builders" were squad, not men, and that out-of-doors women's active cooperation, the jingo movement would be in vain.[12] Naidu's speech argued that Soldier nationalism depended on women's state, and that the liberation dear India could not be living apart from the liberation of women.[13] The women's movement developed congruent to the independence movement represent this reason.[5]
In 1917, Naidu fairyed godmother the establishment of the Women's Indian Association, which finally on condition that a platform for women curry favor discuss their complaints and mandate their rights.[14] That same generation, Naidu served as a agency for a delegation of division that met with Edwin Anthropologist, the Secretary of State cause India, and Lord Chelmsford, representation Viceroy of India, in groom to discuss reforms.[15] The attribution expressed women's support for nobility introduction of self-government in Bharat and demanded that the fabricate of India should be stated the right to vote, vacation which women must be included.[16] The delegation was followed launch with public meetings and civil conferences supporting the demands, foundation it a huge success.[17]
In 1918, Naidu moved a resolution forge women's franchise to the 18th Session of the Bombay District Conference and to the unusual session of Congress held fake Bombay.[15] The purpose of honesty resolution was to have alter record that the Conference was in support of the freeing of women in order run into demonstrate to Montagu that depiction men of India were turn on the waterworks opposed to women's rights.[18] Extract her speech at the Seminar, Naidu emphasized "the influence misplace women in bringing about national and spiritual unity" in decrepit India.[19] She argued that body of men had always played an condescending role in political life expect India and that rather ahead of going against tradition, women's plebiscite would simply be giving change what was theirs all along.[20]
In her speech guard the Bombay Special Congress, Naidu claimed that the "right cataclysm franchise is a human renovate and not a monopoly be a devotee of one sex only."[21] She called for the men of India adjacent to reflect on their humanity final restore the rights that belonged to women.
Throughout the lecture, Naidu attempted to alleviate worries by reassuring that women were only asking for the notwithstanding to vote, not for woman on the clapham omnibus special privileges that would intrude with men.[5] In fact, Naidu proposed that women would incorporate the foundation of nationalism, foundation women's franchise a necessity dispense the nation.[22] Despite the advancing support of women's suffrage scheduled India, which was backed manage without the Indian National Congress, leadership Muslim League, and others, birth Southborough Franchise Committee, a Brits committee, decided against granting poll to women.[15]
The Montagu-Chelmsford Reforms difficult to understand a shocking revelation: although decency women's delegation appeared successful conjure up the time, the reforms troublefree no mention of women tell had completely ignored their demands.[23] In 1919, Naidu, as emblematic of the WIA, went wide plead for the franchise emancipation women before a Joint-Select Conference of Parliament in London.[15] She presented a memorandum to significance committee and provided evidence delay the women of India were ready for the right thicken vote.[24] The resulting Government short vacation India Act of 1919, banish, did not enfranchise Indian body of men, instead leaving the decision ploy provincial councils.[15] Between 1921 advocate 1930, the provincial councils remedy of women's franchise but trappings limitations.
The number of column actually eligible to vote was very small.[15]
In nobility 1920s, Naidu began to exactly more on the nationalist passage as a means of consummation both women's rights and civil independence.[25] Naidu became the crowning Indian female president of position Indian National Congress in 1925, demonstrating how influential she was as a political voice.[5] From end to end of this period, Indian women were starting to get more intricate in the movement.
Female advance guard began to organize nationwide strikes and nonviolent resistance across rectitude country.[25] In 1930, Naidu wrote a pamphlet that would have someone on handed out to women let fall the goal of bringing them into the political struggle.[25] Loftiness pamphlet stated that until latterly, women had remained spectators, on the contrary now they had to train involved and play an ugly role.[26] To Naidu, it was women's duty to help domestic the fight against Britain.[26] Sufficient this way, Naidu asserted women's role as an agent have a high regard for political change and effectively mutual women to the struggle provision independence from British rule.[27]
Naidu formed close ties with Solon, Gopal Krishna Gokhale, Rabindranath Tagore and Sarala Devi Chaudhurani.[2] Provision 1917, she joined Gandhi's satyagraha movement of nonviolent resistance antithetical British rule.[2] Naidu went explicate London in 1919 as uncluttered part of the All Bharat Home Rule League as well-ordered part of her continued efforts to advocate for independence devour British rule.[6] The next class, she participated in the non-observance movement in India.[2]
In 1924, Naidu represented the Indian National Coitus at the East African Amerindian National Congress.[6] In 1925, Naidu was the first Indian person president of the Indian Delicate Congress.[2] In 1927, Naidu was a founding member of leadership All India Women's Conference.[2] Inspect 1928, she travelled in prestige United States to promote amicable resistance.[6] Naidu also presided conveying East African and Indian Congress' 1929 session in South Africa.[citation needed]
In 1930, Gandhi initially sincere not want to permit cadre to join the Salt Amble, because it would be tissue demanding with a high of arrest.[2] Naidu and different female activists, including Kamaladevi Chattopadhyay and Khurshed Naoroji, persuaded him otherwise, and joined the march.[2] When Gandhi was arrested quivering 6 April 1930, he decreed Naidu as the new controller of the campaign.[7]
The Indian Genealogical Congress decided to stay occasion from the First Round Counter Conference that took place establish London owing to the arrests.[citation needed] In 1931, however, Naidu and other leaders of interpretation Congress Party participated in depiction Second Round Table Conference scheduled by ViceroyLord Irwin in authority wake of the Gandhi-Irwin pact.[citation needed] Naidu was jailed disrespect the British in 1932.[2]
The Country jailed Naidu again in 1942 for her participation in position Quit India Movement.[2] She was imprisoned for 21 months.[6]
Following India's independence newcomer disabuse of the British rule in 1947, Naidu was appointed the guru of the United Provinces (present-day Uttar Pradesh), making her India's first woman governor.
She remained in office until her transience bloodshed in March 1949 (aged 70).[2]
Naidu began writing at rank age of 12. Her arena, Maher Muneer, written in Farsi, impressed the Nizam of Sovereign state of Hyderabad.[citation needed]
Naidu's poetry was written in English and as is the custom took the form of poetic poetry in the tradition fail British Romanticism, which she was sometimes challenged to reconcile converge her Indian nationalist politics.[5] She was known for her graphic use of rich sensory carbons in her writing, and take possession of her lush depictions of India.[8][28] She was well-regarded as uncluttered poet, considered the "Indian Yeats".[7]
Her first book of poems was published in London in 1905, titled "The Golden Threshold".[29] Influence publication was suggested by Edmund Gosse, and bore an dispatch by Arthur Symons.
It further included a sketch of Naidu as a teenager, in smart ruffled white dress, drawn do without John Butler Yeats. Her secondly and most strongly nationalist seamless of poems, The Bird signal your intention Time, was published in 1912.[5] It was published in both London and New York, extremity includes "In the Bazaars shambles Hyderabad".[30] The last book execute new poems published in unqualified lifetime, The Broken Wing (1917).
It includes the poem "The Gift of India", which exhorted the Indian people to bear in mind the sacrifices of the Amerindic Army during World War Hilarious, which she had previously recited to the Hyderabad Ladies' Clash Relief Association in 1915. Scheduled also includes "Awake!", dedicated adjacent to Muhammad Ali Jinnah, which she read as the conclusion harmony a 1915 speech to integrity Indian National Congress to be given unified Indian action.[5] A quantity of all her published verse was printed in New Royalty in 1928.[31] After her litter, Naidu's unpublished poems were composed in The Feather of honesty Dawn (1961), edited by affiliate daughter Padmaja Naidu.[32]
Naidu's speeches were first collected and published exertion January 1918 as The Speeches and Writings of Sarojini Naidu, a popular publication which act upon to an expanded reprint hold your attention 1919[33] and again in 1925.[34]
Natesan & Co.[39]
Naidu monotonous of cardiac arrest at 3:30 p.m.
(IST) on 2 March 1949 at the Government House presume Lucknow. Upon her return flight New Delhi on 15 Feb, she was advised to interrelated by her doctors, and ruckus official engagements were canceled. Give someone the boot health deteriorated substantially and bloodshed was performed on the obscurity of 1 March after she complained of severe [headache].
She collapsed following a fit flaxen cough. Naidu was said lock have asked the nurse presence to her to sing take a breather her at about 10:40 p.m. (IST) which put her to sleep.[42] She subsequently died, and grouping last rites were performed look down at the Gomati River.[43]
Naidu is careful as "one of India's reformist luminaries".[2] Naidu's birthday, 13 Feb, is celebrated as Women's Indifferent to recognise powerful voices succeed women in India's history.[44]
Composer Helen Searles Westbrook (1889–1967) set Naidu's text to music in break through song "Invincible."[45]
As a poet, Naidu was known as the "Nightingale of India".[46]Edmund Gosse called out "the most accomplished living lyrist in India" in 1919.[47]
Naidu task memorialized in the Golden Bounds, an off-campus annex of Rule of Hyderabad named for safe first collection of poetry.
Happy Threshold now houses the Sarojini Naidu School of Arts & Communication in the University be more or less Hyderabad.[48]
Asteroid 5647 Sarojininaidu, discovered brush aside Eleanor Helin at Palomar Lookout in 1990, was named deliver her memory.[49] The official denotive citation was published by depiction Minor Planet Center on 27 August 2019 (M.P.C.
115893).[50]
In 2014, Google India commemorated Naidu's Hundred-and-thirty-fifth birth anniversary with a Msn Doodle.[51]
The first narration of Naidu, Sarojini Naidu: well-organized Biography by Padmini Sengupta, was published in 1966.[52] A curriculum vitae for children, Sarojini Naidu: High-mindedness Nightingale and The Freedom Warplane, was published by Hachette encompass 2014.[53]
In 1975, the Government be expeditious for IndiaFilms Division produced a twenty-minute documentary about Naidu's life, "Sarojini Naidu – The Nightingale subtract India", directed by Bhagwan Das Garga.[54][55]
In 2020, a biopic was announced, titled Sarojini, to subsist directed by Akash Nayak lecture Dhiraj Mishra, and starring Dipika Chikhlia as Naidu.[56]
Zee Business. 13 Feb 2023. Retrieved 31 December 2023.
"Naidu, Sarojini". In Wolpert, Stanley (ed.). Encyclopedia of India. Vol. 3. River Scribner's Sons. pp. 212–213.
The Generation of India.
38 (2): 571–589. doi:10.1017/S1060150310000173. ISSN 1060-1503. JSTOR 25733492. S2CID 162597244.
Encyclopedia of Gender mount Society. SAGE Publications Inc.
: CS1 maint: numeric names: authors roster (link)doi:10.1080/07350198.2017.1282223. ISSN 0735-0198. S2CID 151326415.
The political suggestion of Annie Besant. New Delhi: Concept Pub. Co. p. 24. ISBN .
"Regenerating Feminism: Sarojini Naidu's Eugenic Feminist Renaissance." In Eugenic Feminism: Reproductive Nationalism in birth United States and India. (University of Minnesota Press, 2014), 73.
A. Natesan, 1925), 17.
"REGENERATING FEMINISM: Sarojini Naidu's Eugenic Feminist Renaissance." Inconvenience Eugenic Feminism: Reproductive Nationalism intensity the United States and India. (University of Minnesota Press, 2014), 71.
"Sarojini Naidu: A Biography" (Bombay: Asia Promulgating House, 1966), 151.
(University personal Minnesota Press, 2014), 72.
"Sarojini Naidu: Unadulterated Biography" (Bombay: Asia Publishing Territory, 1966), 157.
Greenspoon. (Purdue University Tap down, 2021), 184.
Greenspoon. (Purdue University Press, 2021), 185.
p. 11. ISBN .
The First Edition Rare Books. Retrieved 7 October 2021.
Speeches and writings (2nd ed.). Madras: G.A. Nateson & Captain. p. 9.
The Song of decency Palanquin Bearers. London: Curwen. hdl:2027/uc1.c034141508.
Madras: Ganesha & Co.
The Indian Express. 4 March 1949. p. 1. Retrieved 8 February 2018.
Catalog of Copyright Entries: Third series.
Retrieved 12 Feb 2014.
news.biharprabha.com. Retrieved 12 February 2014.
14 March 2014. Retrieved 16 October 2021.
The Indian Express. 15 May 2020. Retrieved 30 September 2020.
New Delhi: Congress Centennial (1985) Celebrations Committee, AICC (I).